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Above: Etching of the image of the Taíno ("Arawak"), one of the peoples indigenous to the Caribbean, along with the scientific term for the group. It is obvious that the artist never saw a Taíno woman since her body type, facial
features and hair style are not Amerindian. She wears a nagua, a clothing article worn by married women. She holds a bow and arrow,
weapons that an Island Carib woman used with deadly force against one of
Columbus' longboat-men chasing a canoe off the coast of St. Croix in
1493. She holds a macaw-like parrot, probably the kind endemic to the
Caribbean, now extinct. The last red macaw in the wild was shot, for its
feathers and meat, in Cuba in 1864. Jamaica's Yamaye Taíno were known as excellent bowmen.
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| Above: Watercolor painting by Jacques Barraband (1800 approx) of an actual Cuban macaw. It was the smallest of the macaw family. This bird represents the last remaining example of a Caribbean macaw. They were captured for display in Europe and only a few of their skins remain today. |
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| Above: Illustration of a Taíno ballplayer wearing a carved stone belt, according to one researcher, used to change the body's center of gravity, making the player more agile. Puerto Rico has a number of excellent examples of these belts that were ornately carved from one piece of rock. Here, the player hits the heavy, solid rubber ball with his hip. Underneath the player are images of balls that bounce (originally with the aid of rubber) used in a number of contemporary games whose roots are in the Mesoamerican team sport invented by the Olmec civilization of Mexico's Yucatan. This illustration by Michael Auld was taken from one done in Madrid, Spain in the 1500s and reported by an ambassador to the Spanish Court. The game and rubber ball spread around the world in the guise of (L-R) volleyball, soccer, basketball, American football and tennis. | |
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Yamaye
was a recorded name, at the time of Cristóbal Colón (Columbus), for the
island of Jamaica. Frey Bartolomé de las Casas estimated that there
were approximately six million Taino in the northern area of the
Caribbean at the arrival of Columbus in the Americas in 1492. Generally,
the islanders within the large
Taino ethnic collective of Caribbean
Amerindians called themselves by the names for their islands. They were,
Yucayas or Lucayas (Bahamas), Caobana (Cuba), Kiskeya or Aytí (the
island of Hispaniola shared by Haiti and the Dominican Republic),
Boriken (Puerto Rico) and Yamaye (Jamaica).
There were earlier,
pre-Taino
inhabitants of
the Caribbean who may have come from Belize,
the Yucatan, and Florida starting over 6,000 years ago. They were the
true human discoverers since they may have come into a pristine area of
their Western Hemisphere that the 15th century Spanish thought was the
biblical Paradise. (Some Europeans also thought that the Caribbean was
the fabled Greek "Atlantis", thus, the "Antilles"). This "D" shaped area
contained a vast sea and hundreds of islands and small "cayos", a
Taino word from which "cay" and " key" were derived. The agriculturalist
ancestors of the
Taíno began to arrive at around the time of the birth
of Jesus the Christ, mainly from South America.
The British term
"Arawak" for the Yamaye Taino people of Jamaica, has been incorrect and
is still mistakenly used by some Jamaicans and writers 50 years after
the island's independence, however, less frequently now. The Taino spoke
a distinctly different Arawakan language of which the other major
Caribbean branch, Cariban, is also a member. Technically, Arawaks are
the neighbors of the Mainland Carib in northern South America. They are
as distinctive on that continent as the Island Carib or Calinago of the
Eastern Caribbean island of Dominica. The Island Carib are also
different from their Carib relatives in the Guianas and Venezuela,
especially since they intermarried with the earlier occupants of their
islands, the Ortoiroid people. Although they have descendants in other
islands, the Island Carib is the only indigenous group in the Caribbean
to have a reservation, the Carib Territory, that elects chiefs and
council members every four years.
Puerto Ricans, Dominicans
(D.R.) and Cubans, for example, have continued to use the name Taino for
their ancestors because Spanish speakers in the Caribbean acknowledged
continued contact with that extensive, sophisticated and complex
Precolumbian Caribbean society. Many of them exhibit strong Taino features and claim descent from their indigenous people. The Taino told
the European intruders who they were. In 1493, they told Columbus that
they were "Taino", meaning the "Good" or "Noble" people, differentiating
themselves from their captors on St. Croix, the Canib or Carib (Strong
Man), a warrior society dominated by men. The Taino, like some West
African societies, were matrilineal, so, when Spanish or Africans
intermarried with them, their children learned Taino cultural retentions
from their mother's knees. This may be one of the reasons why we have
incorporated many Taino gifts into Caribbean contemporary cultures. On
land, they were the major work force and woodsmen with intimate
knowledge of their territories. Intermarriage with the
Taíno was
encouraged by Spain, while Englishmen preferred to marry their own women
and continued to have children with the women of the subjugated.
There
are many Jamaican genetic descendants of the Yamaye Taino. Other
additions to the Taino
gene pool in Jamaica, survive in families who
came to the island as Cuban and Haitian immigrants. So, Taino genetic
retentions are more abundant than one may suspect. One example is of a
prominent Jamaica-Welch athlete/sports caster whose DNA results, in a
BBC survey, indicated 6% Taino ancestry. During Spanish occupation, the island was a destination point or refuge for many of the world's people,
some fleeing the Inquisition. Typically, this influx included Mores and
other Africans, Sephardi Jews, Celts, Portuguese and others. After the
English capture of Jamaica in 1655 other Amerindians came to the
island, although not in large numbers. For example, Miskito Indians of
Nicaragua/Honduras were used by the British to track down Maroons.
According to one source, Native Americans "from the Carolinas were sold
into slavery by the English to plantations in the Caribbean". This was
in addition to the deportation of the Pequot prisoners of war to Bermuda
after their war in Connecticut/New England .
There are many Taino retentions on which Jamaica was built, from which the island
continue to profit. Many of what one calls "Jamaican" foods, fruits,
spices, medicines, etc., etc., are Amerindian in origin. Maroons still
weave Taino hammocks from the bark of the medicinal Yamaye trumpet tree, jerk pork on a Taino barbecoa with Yamaye spices (pimento and Scotch
bonnet peppers) while fishermen carve Tain
o canoas (canoes) out of that
culture's sacred ceiba tree we call "cottonwood". Even this giant tree,
also sacred to the Maya, has the same spiritual connotations with
beings seen by Jamaicans as "duppies", probably from the Taino word,
"opia", a spirit of the dead. Jamaican bush medicines are mostly made
from endemic plants that the Yamaye introduced to the Spanish and their
African or mulatto (i.e. European-Yamaye or European-African mixed)
runaways. This escapee trend began with the indigenous Yamaye Taino who
fled to the mountains to avoid Spanish work camps/ranches to become
cimarrones, later called Maroons by the English. These independent
groups, the Eastern and Western Maroons, survive in Jamaica on a smaller
scale than they did in early Spanish and English-Jamaican histories.
Maroon groups were increasingly made up of a variety of ethnic Africans
with similar concepts of resistance.
Akan-speakers from Ghana,
West Africa made a more dominant impact on African retentions in that
group. So, it was also among the larger multi-African Jamaican society
where the Akan folk hero, Anansi the spider-man dominated the island's
folkloric tradition. One explanation for the Jamaican accent, linguists
say, is "English spoken with Twi (Akan) intonation and not British
English."
It took many years for the indigenous populations of
the Americas to become the minority and in some areas they remained the
majority. At least, their gene pool expanded to incorporate other
ethnicities. There were just not that many arriving foreigners to match
the teeming millions of indigenous Amerindians in a vast Western
Hemisphere. Not every Amerindian or their cultural traits "died out" or
became extinct. As it is with all epidemics, survivors become stronger.
The re-population of North America with its growing numbers of
"Hispanics" is proof that the indigenous Amerindian gene is rapidly
multiplying in that part of the continent. Most of the people who
illegally cross America's southern border have decidedly Amerindian
genes. Chicanos are often proud of this genetic/cultural heritage.
Salvadorians, Nicaraguans and South Americans make up the bulk of legal
immigrants in some major eastern cities and suburbs.
Europeans,
Africans and other Asians (the
Taíno are an Asiatic people like the
island's Chinese and "East" Indians) all arrived only within a short 500
years ago into a very ancient highly complex and technologically
advanced Western Hemisphere. (Read the book "1491: New Revelations of
the Americas Before Columbus" to get a better understanding of our
hemisphere). Amerindian Empires rose and fell as they interacted via
conquest, amalgamation or far flung trade routes. For example,
archeologists found an ancient obsidian item in the Eastern Caribbean
that was mined in the Mexican mountains. The obsidian, a volcanic glass,
used in efficient tool-making or as ceremonial objects, also were used
as scalpels for doing successful cranial surgery in Mesoamerica. Some of
these surgeries were done to relieve life-threatening pressure
sometimes caused by blunt trauma. These operations were yet to be
successfully done in Europe hundreds of years later. This surgical tool,
the obsidian scalpel, under an electron microscope, is sharper than its
steel counterpart. The obsidian piece found in the Caribbean had
followed the route of the hemispheric spread of maize (from another
Taíno origin word, "maisi" the cereal crop seen by Columbus in the
Caribbean in 1492).
Early indigenous Mexicans invented corn/maize from
cross-pollinating wild grasses
...
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| Photo of Teosinte, the grass origin of maize/corn. |
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Photograph of varieties of maize/corn and a corn husk doll with corn-silk hair (by Michael Auld). Native Americans in North America, like some Mesoamericans, have stories about a Maize god or Corn Mother and how the grain was first introduced to them. Early Mexicans created and developed a wide variety, sizes and colors of corn for almost any climate, soil and elevation. This is why the seed must be planted by humans. Today, there is ongoing controversy about "genetically enhanced" corn, an interesting scenario considering that this is how the grain was first created. China is today's larges producer of corn.
According to Britannica on Line, Corn Mother, also called Corn Maiden, mythological figure believed, among indigenous agricultural tribes in North America,
to be responsible for the origin of corn (maize). The story of the Corn
Mother is related in two main versions with many variations.: "In
the first version (the “immolation version”), the Corn Mother is
depicted as an old woman who succors a hungry tribe, frequently adopting
an orphan as a foster child. She secretly produces grains of corn by rubbing her body. When her secret is discovered, the people,
disgusted by her means of producing the food, accuse her of witchcraft.
Before being killed—by some accounts with her consent—she gives careful
instructions on how to treat her corpse. Corn sprouts from the places
over which her body is dragged or, by other accounts, from her corpse or
burial site.
In the second version (the “flight version”), she is
depicted as a young, beautiful woman who marries a man whose tribe is
suffering from hunger. She secretly produces corn, also, in this
version, by means that are considered to be disgusting; she is
discovered and insulted by her in-laws. Fleeing the tribe, she returns
to her divine home; her husband follows her, and she gives him seed corn
and detailed instructions for its cultivation." |
... while Tropical Amerindians converted the
poisonous cyanotic yuca/cassava into cazabe, the mold-resistant bread
and the source of the word "cassava". Jamaica's popular bammy bread is
reshaped cazabe since th
e Taino made large tortilla-shaped bread. The
Spanish used Yamaye cazabe and their island for the staging of the
invasion of the mainland Americas. This was after they "borrowed" the
hammock and used woven Yamaye Taino
cotton for sails on their ships. The
Yamaye were reputed cotton weavers and bowmen. (See Jamaica's Coat of
Arms). Columbus came from a wool-weaving family and Taino craftsmanship
did not elude his eyes.
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| Photograph of three of the Jamaican bammy, a bread made from the bitter cassava/yuca in a bammy presser or mold, next to a pencil for size contrast. The bitter cassava has a higher level of poison in its flesh. The toxic juice that is squeezed out to make meat tenderizing casareep, was once used by the Taíno for suicide when the early Spanish began to destroy their civilization. The sweet cassava/yuca is sold in many stores in the USA and was used, along with sweet potato and a woman's saliva, by the Taíno as a starter to make a fermented alcoholic beverage. The favorite bammy bread is best cooked in a skillet with coconut oil, however, it is sometimes baked to reduce the cholesterol level. Hot, sliced and with added butter, its flavor is like a sourdough bread. The cassava/yuca/manioc, the source of tapioca, began to be exported by the Portuguese and Spanish around the Eastern Hemisphere's tropical cultures, beginning in the16th century |
So, the next time you eat jerk, bammy,
festival, anything cornmeal for that matter
(porridge/pudding/dumplings/pone/blue drawers, i.e. dukanoo), naseberry,
susumber, chaineyroot, makafat, strong back, Irish moss, sour/sweet
sop, custard apple, genep, starapple, stinking toe, pumpkin, chocho,
corn, cassava, yampie, callaloo, Indian kale, peanut, sweet potato,
pepper pot, pineapple, beans/peas, pingwing; or smoke tobacco, play
football (from the Taino rubber ball game called "batey"), bounce a
rubber ball, use a latex glove, chew gum (from the sap of the naseberry
or "chicle" tree-- the source of a major chewing gum brand) or use a
rubber band, just think "Yamaye",
"Taino" or "Amerindian". These are
but a few of the hundreds of items indigenous to the Americas.
The Taino introduced Europeans to the Olmec civilization of the Yucatan's
invention of rubber (made from the vulcanized sap/"blood" of a Tropical
American tree), and the world's first team sport, the rubber ball game.
In the Americas, the love for soccer, football, tennis, volleyball and
especially basket ball has it roots in the ancient Amerindian sport,
first seen by Europeans as "batu", played on
Taino village "bateys" or
clay-paved ball-courts. In the Caribbean, almost every village had one
while in Central America huge, ornately carved stone stadia were the
norm.
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| The Maya version of the Mesoamerican ballgame. The stone hoop to the right protrudes high from the left and right walls of a large stadium. The hole in the hoop is slightly larger than the ball that represented, in some cases, the sun's auspicious movement through the sky. In some of these games the winners or losers, possibly the captain of the team, was sacrificed, becoming an honored messenger to the gods. This game, still played in some Mexican villages, may have influenced the American inventor of basketball, a difference being that male players could not touch the ball with the hands. If the ball hit the ground it would be considered "dead" with the point going to the winning team. Hitting the ball through the hoop was more rare and would define the winning team. Betting was the norm in both the Caribbean and Central America, and the Mexica (Aztec) lords wagered cities during some games. Rubber balls were imported into Mexico City from the Yucatan forests where the rubber trees grew. It is said that the ball courts were built at greater frequency when there was strife in the empire. The game was used to reduce wars and bloodshed between cities of the Mexica Empire. |
Central American ballgames were not for sissies, but for warriors
prepared to die, since the object was a struggle between positive and
negative with the ball representing the ominous movement of the sun
across the sky. The player's padded hip or forearm kept the ball, heavy
enough to break limbs, "alive" in the air. It was as agile a game as
volleyball, except there was not a net between the two teams. The
Taíno version was more social, however, with the same chance at gambling.
The Taino language and genetic markers are as "extinct" as English is in
creole-speaking Jamaica, whose folks converse in a language made up of
Amerindian, European, African, Asian and Middle Eastern words. "Maka",
for thorn (related to the now extinct Caribbean "macaw" parrots and the
thorny trunk "makafat" tree), like "barracuda" for a fish, are Taino and
Cariban words. For example, "jerk" is from a Maya term used to describe
drying out and preserving meat, the same practice applied on the
Taíno berbecoa (for "barbecue"), a concrete platform that Jamaicans use to sun
dry coffee or cacao (coco/chocolate) beans.
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| Enlargement from a 19th century photograph of two Jamaican Maroons after the Morant Bay Rebellion. They were required by a treaty with the British in the island to help to put down rebellions and to no longer accept runaways. The treaty, signed before the American Revolution, created enmity between the Maroons and enslaved Africans in the island, that led to the Second Maroon War. As seen here, facial bone structures, especially that of the man on the left, exhibit Amerindian features. |
The Maroons, who learned
jerk from the Yamaye
Taino, call their wooden cooking platform a
"caban", the word that came from the Spanish "cabin". In Boston Bay,
Jamaica, jerk pork can be cooked on a pimento/allspice rack over a
pimento log fire, an unbroken
Taíno-Maroon (and Precolumbian) tradition
from the 16th century.
The Yamaye, like their relatives in the
other large Caribbean Islands, had intricate governmental institutions.
Why not? They were seafaring expert agriculturalists whose islands were
divided into villages, districts and larger collections of "cacigazos"
governed by local and regional caciques and stratified governing groups
of sub-caciques, nobles (Nitaino) and spiritual advisers (bohuti) with
larger groups of "commoners" with a segment of people the Spanish called
"slaves". For example, the female cacique, Anacaona of Haiti, had over
100 caciques under her in the early 16th century. She was famous for her
traditional "areito" a historical Taino ballad or a saga presented in
the form of a song. Unfortunately, the Spanish governor, Nicolas de
Ovando who succeeded Columbus, hanged her after massacring most of her
100 caciques who were assembled in the governor's honor. One of her
caciques, Hatuey, escaped to Cuba where he later became a martyred folk
hero at the hands of the perusing Spanish. To discredit the notion of
the "docile Arawak", two incidents stand out;
(1) Hatuey spoke against the Spanish and their worship
of their god whom he perceived to be "guanin", a 14 k gold alloy. When
he was about to be burned at the stake, a Spanish priest told Hatuey
that if he became a Christian his soul would go to heaven. "Are there
Cristianos in Heaven?" Hatuey asked. "Yes", said the priest. "Then, I do
not want to go there", Hatuey replied. So, they burned him.
(2) According to the book
1493, between 1492-93 some of Columbus' men were left on Hispaniola after one of the three ships sank. The erected fort called La Navidad (Christmas, the day of the first landing on Hispaniola) was attacked and wiped out by a Taino group of warriors (as retribution for rape, murder, and food-stealing) using blinding teargas "grenades", gourd-filled burning ash with crushed peppers, lobbed among the Spanish to disorient and blind them while Taino warriors, faces covered with bandannas, charged the confused Spanish through blinding smoke. Here is the first record of teargas and blinding pepper spray. Both La Navidad, the first Spanish settlement in the Americas, and the nearby Taino village were destroyed in a scorched-earth strategy.
Cuban
and Jamaican Taino before and after Spanish arrival, continued to
interact with the Central American mainland empires of the Maya and the
Mexica ("Aztec"). Cortez met a Yamaye Taino woman in the Yucatan in 1519
while Columbus described the Yamaye of Jamaica's Bahia de Vaca (Cow
Bay) across the sea from the Gulf of Mexico in terms that portrayed
cultural sophistication. Their belief system, similar to Spanish
Catholicism, included a supreme being (Yucahu Bagua Marocoti, god of the
sea, and the yuca/cassava, without grandfathers) and lesser, often twin
gods similar to Christian saints. This belief in duality, i.e. the
balance of positive/negative, or good/evil, or night/day, is as Asiatic
as their practice of shamanism. As a Maya man spoke about Amerindian
philosophy, "life cannot exist without this balance.They need each
other." The Taino belief system was also based upon this ideal.
Taino influences in the island are taken for granted and are so subtle that
their contributions to Jamaicanisms are often not recognized.
